A Phenomenological Approach to the Relationship Between Alawism and Music (Tunceli Example)

MakaleAçık ErişimScopus SJRQ3

Özet

The aim of this study is to understand what kind of features traditional Alawi music has in the context of its forms of performance and structural features, based on Alan Merriam’s view “Music is a stereotype of activities, thoughts and objects in stereotyped sounds”. For this purpose, those who have been both zakir and dede in cems since childhood and experienced construction of the relationship between symbol and meaning in the tradition; Zeynel (Batar) Dede (70), one of the dedes of Celāl Ali Abbas Ocağı, who lives in Koyungölü village of Ovacık district of Tunceli, was the main data source of the study and in-depth interviews with Alawism and music were held with him in December 2019. The interviews were described thematically and the semantic dimension of this music was tried to be illuminated within the scope of the themes that appeared. For the part of the study based on music analysis, the example of the Zaza verbal Shah Hatayi phrase compiled from Zeynel Dede was set out and the semantic relationship of the Alawi-specific symbols with the structural elements of the music was analysed through this phrase. In conclusion, based on the example of Zeynel Dede and in the context of the perception of the relationships established by the symbols, such as Haq-Muhammad-Ali, Yol, Hızır, Ahl al-bayt, Pir, Murshid and Karbalā with music, it has been observed that a common sense of history has gained importance as the demonstrators built through music. It has been understood that the symbols emerging in this context have turned into a form of stereotypical expressions in terms of their relationship with music and that such a reflection has brought ontological dimension to the cultural balance transmitted from past to present in the triangle of symbol-perception-semantic world.

Anahtar Kelimeler

RDL Kalıcı Bağlantı (PID)
https://rdlopen.rawdatalibrary.net/r/munzur/6770Resmi atıflarda kullanılan kalıcı adres
DOI
https://doi.org/10.34189/hbv.96.004Yayıncı resmi DOI adresi
İndeks kayıtları
Kaydın indeks veri tabanlarındaki sayfası (aktarımda alınan kayıt numarasıyla). Erişim, indeksin kendi koşullarına bağlıdır.
Atıflar
OpenAlex
4
TR Dizin
1
Her kaynağın kendi saydığı toplam atıf; aktarım ve zenginleştirme sırasında alındı.
Tam Kayıt
AlanDeğerDil
dc.contributor.authorGüray, Cenk
dc.contributor.authorErdoğan, Aziz
dc.contributor.authorLevendoğlu, Nazife Oya Levendoğlu
dc.date.accessioned2026-10-28T15:12:00.449219889Z
dc.date.available2026-10-28T15:12:00.449219889Z
dc.date.issued2020
dc.description.abstractThe aim of this study is to understand what kind of features traditional Alawi music has in the context of its forms of performance and structural features, based on Alan Merriam’s view “Music is a stereotype of activities, thoughts and objects in stereotyped sounds”. For this purpose, those who have been both zakir and dede in cems since childhood and experienced construction of the relationship between symbol and meaning in the tradition; Zeynel (Batar) Dede (70), one of the dedes of Celāl Ali Abbas Ocağı, who lives in Koyungölü village of Ovacık district of Tunceli, was the main data source of the study and in-depth interviews with Alawism and music were held with him in December 2019. The interviews were described thematically and the semantic dimension of this music was tried to be illuminated within the scope of the themes that appeared. For the part of the study based on music analysis, the example of the Zaza verbal Shah Hatayi phrase compiled from Zeynel Dede was set out and the semantic relationship of the Alawi-specific symbols with the structural elements of the music was analysed through this phrase. In conclusion, based on the example of Zeynel Dede and in the context of the perception of the relationships established by the symbols, such as Haq-Muhammad-Ali, Yol, Hızır, Ahl al-bayt, Pir, Murshid and Karbalā with music, it has been observed that a common sense of history has gained importance as the demonstrators built through music. It has been understood that the symbols emerging in this context have turned into a form of stereotypical expressions in terms of their relationship with music and that such a reflection has brought ontological dimension to the cultural balance transmitted from past to present in the triangle of symbol-perception-semantic world.
dc.identifier.doi10.34189/hbv.96.004
dc.identifier.eissn2147-9895
dc.identifier.endpage115
dc.identifier.issn1306-8253
dc.identifier.issue96
dc.identifier.startpage81
dc.identifier.urihttps://rdlopen.rawdatalibrary.net/r/munzur/6770
dc.identifier.volume0
dc.language.isotr
dc.relation.ispartofTürk Kültürü ve Hacı Bektaş Veli Araştırma Dergisi
dc.rightsinfo:eu-repo/semantics/openAccess
dc.subjectDin Bilimi
dc.subjectKültürel Çalışmalar
dc.subjectMüzik
dc.titleA Phenomenological Approach to the Relationship Between Alawism and Music (Tunceli Example)
dc.typeArticle
rdl.citation.openalex4
rdl.citation.trdizin1
rdl.oa.statusgold
rdl.oa.urlhttps://doi.org/10.34189/hbv.96.004
rdl.scopus.quartileQ3
rdl.source.indexTRDIZIN