Sürdürülebilir Kalkınma Amaçları
Yazarlar
Yayınlar
- MakaleAçık Erişim2023Suriye Krizi ve İran’ın İnşacı Politikaları: “Şii Hilali” Üzerine Bir Değerlendirme
Özgen, Nurettin; Reyhanoğulları, Müslüm
Batılı ülkeler tarafından Ortadoğu olarak adlandırılan Güneybatı Asya, küresel siyasete dair hareketliliğin en yoğun yaşandığı bölgedir. Bir hegemonik alan mücadelesine dönüş(türül)en bölgede küresel, bölgesel ve yerel güç yapılanmaları arasında tasarlanan ideolojik kurulumlar işlerlik kazanmaktadır. Bu ideolojik tasarımlar birbirinden farklı olmakla birlikte büyük oranda ekonomik kazanıma hizmet eden etnik, inançsal/ mezhepsel ve ideolojik söylemler üzerinden yürütülmektedir. Bu ideolojik ve ekonomi politiğin inanç/mezhepsel kurulumu açısından İran - Suriye ittifakı örnek verilebilir. Bölgesel gerilimin neredeyse hiç dinmediği Ortadoğu’da, İran- Suriye ilişkileri stratejik bir değer olarak inanç/ mezhepsel bir kurulum üzerinden çok boyutlu bir kazanıma alan açmaktadır. Dolayısıyla Suriye krizinde etkin rol üstlenen İran’ın, Suriye’deki Arap Alevi- Şii inancı/mezhebine mensup topluluklarla kurduğu ve geliştirdiği birliktelik, her iki taraf için de bir kazanım sağlamıştır. İran’ın bölgesel ölçekli bu yayılımı, Sünni Arap yönetimleri tarafından “Şii Hilali” olarak dillendirilmektedir. Başta İran olmak üzere Irak, Suriye, Lübnan ve bölgenin diğer ülkelerindeki Şii nüfusu, bu inanç/mezhep ideolojisi üzerinden ortaklaştırmak ve etkin kılmak, bölgenin kurulu siyasal sisteminin paydaşı olan Sünni yönetimler tarafından ciddi bir tehdit olarak algılanmaktadır. Bu bağlamda Suriye, Şii Hilali’nin kuzey kanadı olarak tarif edilen ve İran’dan Levant bölgesine kadar Şii topluluklarıyla kurulacak bağın ve İran’ın Ortadoğu’daki nüfuzunu domine edecek bir kurulumun temsilcisi olarak görülmektedir. Bu eksende, İran- Suriye ittifakını üreten tarihsel ve ideolojik bağıntıların özellikle bölgesel düzeyde ne tür yansımalara alan açtığı İnşacı (konstrüktivist) bir yaklaşımla ele alınmış ve bu kapsamda, bölgenin siyasal coğrafyasına dair çeşitli öngörülerde bulunulmuştur. Bu çalışma, Şii Hilali temelinde İran’ın Suriye’deki politik pozisyonuna ve her iki ülke arasındaki tarihsel bağlara odaklanmayı amaçlamıştır. Dolayısıyla nitel araştırma yöntemi temelinde araştırma konusuna ilişkin literatür incelenmiş, bölgedeki tüm gelişmeler ilgili bilimsel çalışmalarla desteklenmiştir.
AtıfOpenAlex2TR Dizin1
İncele - MakaleAçık Erişim2021Hayao miyazaki in the east-west synthesis
Çınar, Semih; Köse, Özkan
One of the reasons why Japanese anime has an important place in world cinema is the films of Hayao Miyazaki. What makes Miyazaki different; Although the films contain traditional Japanese culture in a very intense way, it has succeeded in creating a source from Western (European) culture by idealizing it with its good aspects. Although examples of such an understanding are frequently encountered in Japanese popular culture, Miyazaki is distinguished from his peers by the notion of belief in humanity, which he often employs in his animes shaped by the naive romantic attitude he adopts. This has contributed to the transformation of movies into a universal language of expression of a whole genre (anime-manga). Miyazaki aims to convey his view of the world's problems and his message, which includes his suggestion that an alternative end is possible, in his works without sacrificing his political and critical point of view. For this reason, Miyazaki Cinema has an important place in terms of the unique expression language of his works on the synthesis of East and West. In the light of such a perspective, it is aimed to touch on the subject, formal, fictional and technical references that make the works successful.
AtıfOpenAlex3TR Dizin3İncele - MakaleAçık Erişim2020The copts in nevrekop and razlik according to the tax records in the middle of the 19TH century
Altı, Aziz; Kartal, Kazim
The Ottoman State accommodated communities belonging to different belongings within its borders from its establishment to its collapse. The Ottoman social order is a structure built on diversity, and this mosaic society model is shaped according to differences in belief and is secured by law. This model has a pluralistic character in socio-cultural and religious plan. This pluralism in the Ottoman state was understood and implemented in the form of securing and sustaining differences. Accordingly, different religious and cultural sections of the society could come together in the Ottoman Empire, but they would not cease to be themselves. Each group or congregation maintained and continued its own religious characteristics, language, culture, ideas, and way of living. This multiculturalism in the Ottoman State was the building block of the Ottoman nation system. Copts are also a community within the Ottoman society. In this study, it was tried to make an inference about Muslim / Christian Copts who lived in 19th century in Nevrekop and Razlık districts based on the tax books / records in the Ottoman Archives of the Presidential State Archives Directorate.
AtıfTR Dizin1İncele - MakaleAçık Erişim2019Governmental and Administrative Terms and Titles in the Chronicle Zubdat al-Āthār
Erdem, Sevim; Olmez, Zühal
Zubdat-al-āthār is a historical work which was written by Abdullah bin Muhammad bin Ali Nasrullāhī, in (Chagatai) Turkic, completed in 1525 and dedicated to Sultan Muhammad who was the son of Suyunch Khoja Khan. In the work the author mainly refers to primary sources to relate events which had occurred before his era. He also narrates some events that he personally witnessed and that he heard directly from eyewitnesses. The work’s original manuscript is missing; there are three copies which have survived. Information about a fourth copy of the work was announced to the scientific community by DeWeese in his work titled A note on manuscripts of the Zubdat al-āthār. As Zubdat-al-āthār is a chronicle, the author uses many governmental and administrative terms and titles which provide information about government organizations of the states of his period. In this study we will deal with the administrative terms that are attested in Zubdat-al-āthār with a focus on Timurid dynasty. Some of the terms we discuss in this paper are ınaḳ, ḳorçı, tovaçı, bitikçi.
AtıfOpenAlex1İncele - MakaleYalnız künye2017The orıgın, structure and meanıngs of places ın tunceli
Tosun, İbrahim; Koç, Ali
Since the time of their existence, human beings have attempted to name themselves, their self-perceived things through their own eyes by keeping some features into the foreground, and thus tried to make life easier. All these words that are formed by the language and that refer to the living and inanimate beings in nature are defined as names. According to this, it can be said that the names first appeared in the language system. Today, most of the vocabulary of spoken languages consists of names. The onomatology (onomastic), which is the study of what is seen and perceived on earth in the present day, is particularly concerned with the people’s names, their surnames and the names of the places. The branch of the science that examines the names of the places is called “toponomy”. The oldest settlements in Tunceli are Pertek, Hozat, Çemişgezek and Mazgirt. The region is generally known as Dersim in history. Today, most of the names of places related to Tunceli have been changed as a result of translating into Turkish after the establishment of the Republic. Nonetheless, local names are also found in the region. When we look at the names of the places in Tunceli in general, it is seen that they are related to geographical characteristics and nature. Generally, the quality of nature that stands out in the region gives its name to the settlement in that region, or the name is associated with that quality in particular. Besides, it is possible to obtain data on which ethnic groups have been settled in the region by looking at which langauge the names of places in the region belong to. In this study which aims at making contribution to the field, the names given to the Tunceli from the first ages to today will be evaluated in terms of origin, structure and meaning. most of the names of places related to Tunceli have been changed as a result of translating into Turkish after the establishment of the Republic. Nonetheless, local names are also found in the region. When we look at the names of the places in Tunceli in general, it is seen that they are related to geographical characteristics and nature. Generally, the quality of nature that stands out in the region gives its name to the settlement in that region, or the name is associated with that quality in particular. Besides, it is possible to obtain data on which ethnic groups have been settled in the region by looking at which langauge the names of places in the region belong to. In this study which aims at making contribution to the field, the names given to the Tunceli from the first ages to today will be evaluated in terms of origin, structure and meaning. The names of Tunceli and its environs from its foundation to the present day that have been recorded in historical sources are Daranis, Daranalis, Daranati, Dersim, Mameki, Kalan and Tunceli. Daranis, which is the first recorded name, was used after the Persian king Darius conquered the region. The name Daranis was formed by adding the plural suffix –(i)s in western languages to the word Dara-y-an (Darius’ subjects) and was first recorded by the westerners. Since the oldest meaning of the word was forgotten over time, the Persian word Daranis was turned into dara nali (trees in a brook) and it was recorded as Daranalis by the Since the time of their existence, human beings have attempted to name themselves, their self-perceived things through their own eyes by keeping some features into the foreground, and thus tried to make life easier. All these words that are formed by the language and that refer to the living and inanimate beings in nature are defined as names. According to this, it can be said that the names first appeared in the language system. Today, most of the vocabulary of spoken languages consists of names. The onomatology (onomastic), which is the study of what is seen and perceived on earth in the present day, is particularly concerned with the people’s names, their surnames and the names of the places. The branch of the science that examines the names of the places is called “toponomy”. The oldest settlements in Tunceli are Pertek, Hozat, Çemişgezek and Mazgirt. The region is generally known as Dersim in history. Today, most of the names of places related to Tunceli have been changed as a result of translating into Turkish after the establishment of the Republic. Nonetheless, local names are also found in the region. When we look at the names of the places in Tunceli in general, it is seen that they are related to geographical characteristics and nature. Generally, the quality of nature that stands out in the region gives its name to the settlement in that region, or the name is associated with that quality in particular. Besides, it is possible to obtain data on which ethnic groups have been settled in the region by looking at which langauge the names of places in the region belong to. In this study which aims at making contribution to the field, the names given to the Tunceli from the first ages to today will be evaluated in terms of origin, structure and meaning. The names of Tunceli and its environs from its foundation to the present day that have been recorded in historical sources are Daranis, Daranalis, Daranati, Dersim, Mameki, Kalan and Tunceli. Daranis, which is the first recorded name, was used after the Persian king Darius conquered the region. The name Daranis was formed by adding the plural suffix –(i)s in western languages to the word Dara-y-an (Darius’ subjects) and was first recorded by the westerners. Since the oldest meaning of the word was forgotten over time, the Persian word Daranis was turned into dara nali (trees in a brook) and it was recorded as Daranalis by the western geographers. Later, Armenians adopted and changed this word into their language as Daranati (salt mine). During Akkoyunlu and Karakoyunlu periods, the old names such as Daranis / Daranalis / Daranati was persianized as der-i sim (silver gate) as a result of the migration of Shiit
AtıfTR Dizin6İncele - MakaleYalnız künye2016Metaforun Ayrımcı Hegemonyanın İnşasındaki Rolü: Suriyelilerin Haberleştirilmesinde Metafor Kullanımı
Çoban Keneş, Hatice
Retorik çalışmaları ekseninde gelişen eleştirel üretimler ve özellikle bilişsel semantik çalışmalar etrafında örgütlenen eleştirel yaklaşımlarla birlikte metafor, bir dil, anlam veya süsleme aracı değil, hayatı anlamanın ve ifade etmenin bir yolu, bir düşünme biçimi olarak görülür. Bu çalışmalar; dil, söylem ve anlam ilişkisinde metaforun hegemonik olan anlamların inşasında ve sürdürülmesinde nasıl ideolojik bir rol oynadığına, oynayabileceğine dair bir perspektif sunar. Aynı çalışmalar metaforlar aracılığıyla bir söylemin ideolojik yapısının sistematik bir şekilde nasıl okunabileceğine ilişkin fikir verir. Eleştirel çalışmaların ortaya koyduğu bilgiden yola çıkan bu çalışmada da gazete haberlerinde sığınmacılara, söylemlerin inşasındaki rolünü sorunlaştırmak amaçlanmıştır. Çalışma kapsamında mültecilerin 2011 Nisan ayı itibariyle Türkiye'ye toplu giriş yapmalarını; Türkiye'de kalış sürelerinin uzaması ve yeni mülteci girişleri ile birlikte özellikle 2015 yılında ekonomiye maliyetlerini; 2 Eylül 2015 tarihinde Bodrum sahiline vuran cansız bedeniyle mültecilerin 'ölüm yolculuğunu' görünür kılan üç yaşındaki Suriyeli mülteci Ayan Kurdi'nin ölümünü konu edinen haberlerden seçilen örnekler analiz edilmiştir. Bu kapsamda ideolojik konumlanışları ve yayıncılık anlayışları birbirinden farklı olan Sabah, Posta,Hürriyet, Zaman ve Cumhuriyet gazetelerinde olayla ilişkili haberlerde Lakoff ve Johnson'un metafor üzerine geliştirdikleri kavramsal çerçeve ile van Dijk'in eleştirel söylem analizi yöntemi bir arada ele alınarak mültecilere yönelik ayrımcılığın üretilmesine ve yaygınlaştırılmasına aracılık eden söylemlerin metaforları kullanma biçimi üzerine odaklanılmıştır
AtıfTR Dizin18İncele - MakaleYalnız künye2013Russia’s Caucasus and Central Asia politics during the past decade as part of its threat perceptions
Güneş, Ergin
This article analyzes the Caucasus and Central Asia politics of Russia in the axis of Russia’s threat perceptions between the years 2000-2013 within the framework of the neorealist theory. Thanks to its energy reserves, Russia increased its power sources in domestic policy and in foreign policy strengthened its military, economic and political structures. Thanks to regional cooperation, local support and effective policies, Russia struggles more influentially against factors that endanger its security such as radical Islam and drug trafficking and could stop NATO’s gaining ground in these regions. As a result, Russia’s influence in the Caucasus and Central Asia has increased thanks to using the neorealist theory, while that of the USA has decreased.
AtıfTR Dizin3İncele