Private Pain, Public Ruin: Corporeal Allegories of South African Apartheid in Age of Iron

MakaleYalnız künye

Özet

J. M. Coetzee’s Age of Iron presents a profound exploration of the interplay between private experience and public reality within apartheid-era South Africa. This paper argues that the novel situates Mrs. Elizabeth Curren’s personal suffering, her terminal illness, and her moral awakening as a microcosm of the broader social, political, and ethical collapse of the nation. Through the epistolary form, Coetzee provides a lens into Mrs. Curren’s growing awareness of the violent oppression endured by Black South Africans, highlighting the intersections of complicity, guilt, and the consequences of historical injustice. The novel’s meticulous depiction of her deteriorating body, her decaying home, and her limited interactions with figures such as Florence serves as an allegorical reflection of South Africa’s fragmented society and failing apartheid state. Mrs. Curren’s cancer functions as both a personal and cultural symbol, embodying the cumulative effects of shame and moral repression, while her experiences in the township of Guguletu reveal the stark contrast between mediated images of reality and lived oppression. By analyzing the novel’s layering of personal illness, ethical reflection, and socio-political critique, this paper demonstrates how Coetzee transforms large-scale historical violence into intimate, embodied experience. Ultimately, Age of Iron illuminates the inextricable connection between individual conscience and collective responsibility, illustrating how witnessing oppression entails both suffering and moral reckoning. The novel’s conclusion, which signals the emergence of a new identity rather than simply marking death, underscores the potential for ethical and personal renewal even amidst systemic collapse.

Anahtar Kelimeler

RDL Kalıcı Bağlantı (PID)
https://rdlopen.rawdatalibrary.net/r/munzur/6127Resmi atıflarda kullanılan kalıcı adres
İndeks kayıtları
Kaydın indeks veri tabanlarındaki sayfası (aktarımda alınan kayıt numarasıyla). Erişim, indeksin kendi koşullarına bağlıdır.
Atıflar
OpenAlex
0
TR Dizin
0
Her kaynağın kendi saydığı toplam atıf; aktarım ve zenginleştirme sırasında alındı.
Tam Kayıt
AlanDeğerDil
dc.contributor.authorHotaman, İncihan
dc.date.accessioned2026-10-28T15:11:18.749731566Z
dc.date.available2026-10-28T15:11:18.749731566Z
dc.date.issued2025
dc.description.abstractJ. M. Coetzee’s Age of Iron presents a profound exploration of the interplay between private experience and public reality within apartheid-era South Africa. This paper argues that the novel situates Mrs. Elizabeth Curren’s personal suffering, her terminal illness, and her moral awakening as a microcosm of the broader social, political, and ethical collapse of the nation. Through the epistolary form, Coetzee provides a lens into Mrs. Curren’s growing awareness of the violent oppression endured by Black South Africans, highlighting the intersections of complicity, guilt, and the consequences of historical injustice. The novel’s meticulous depiction of her deteriorating body, her decaying home, and her limited interactions with figures such as Florence serves as an allegorical reflection of South Africa’s fragmented society and failing apartheid state. Mrs. Curren’s cancer functions as both a personal and cultural symbol, embodying the cumulative effects of shame and moral repression, while her experiences in the township of Guguletu reveal the stark contrast between mediated images of reality and lived oppression. By analyzing the novel’s layering of personal illness, ethical reflection, and socio-political critique, this paper demonstrates how Coetzee transforms large-scale historical violence into intimate, embodied experience. Ultimately, Age of Iron illuminates the inextricable connection between individual conscience and collective responsibility, illustrating how witnessing oppression entails both suffering and moral reckoning. The novel’s conclusion, which signals the emergence of a new identity rather than simply marking death, underscores the potential for ethical and personal renewal even amidst systemic collapse.
dc.identifier.doi10.29110/soylemdergi.1776911
dc.identifier.eissn2548-0502
dc.identifier.endpage1656
dc.identifier.issue3
dc.identifier.startpage1646
dc.identifier.urihttps://rdlopen.rawdatalibrary.net/r/munzur/6127
dc.identifier.volume10
dc.language.isoen
dc.relation.ispartofSöylem Filoloji Dergisi
dc.rightsinfo:eu-repo/semantics/closedAccess
dc.subjectEtnik Çalışmalar
dc.subjectSosyoloji
dc.subjectEdebiyat
dc.titlePrivate Pain, Public Ruin: Corporeal Allegories of South African Apartheid in Age of Iron
dc.typeArticle
rdl.citation.openalex0
rdl.citation.trdizin0
rdl.source.indexTRDIZIN