Sufi thought in the diwan of the French Christian poet Charles Vernay

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This article examines how the French Christian poet Charles Vernay (1842–1866) engaged with Ottoman Sufi poetic discourse in his Divan-ı Verne (1858), a collection of poems written in Ottoman Turkish and Persian. While openly preserving his Christian identity, Vernay frequently employs key Sufi concepts, including ‘tevhid’ (divine unity), ‘aşk-ı hakiki’ (mystical love), ‘irfan’ (gnosis), ‘hakikat’ (truth) and the ‘tarik’ (spiritual path). Through a close textual analysis of selected poems, this study explores the relationship between Vernay’s Christian identity and the Sufi vocabulary that shapes his poetic imagination. The findings demonstrate that Vernay’s use of Sufi terminology extends beyond conventional imitation of classical Ottoman poetry. He employs these concepts to articulate his own spiritual worldview while simultaneously referring to the Bible, Jesus Christ and the doctrine of the Trinity. Although Vernay adopts the metaphysical language of Ottoman Sufism, he does not reproduce its Prophet Muhammad-centred framework. Instead, he reinterprets Sufi concepts within a Christian religious horizon and constructs a spiritual discourse shaped by unity, love, truth and faith. Divan-ı Verne thus reveals how Ottoman Sufi poetic language could be appropriated across religious boundaries and provides new insight into intercultural literary exchange in the nineteenth-century Ottoman world.

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dc.contributor.authorKayaokay, İlyas
dc.date.accessioned2026-10-28T14:53:37.202809797Z
dc.date.available2026-10-28T14:53:37.202809797Z
dc.date.issued2026
dc.description.abstractThis article examines how the French Christian poet Charles Vernay (1842–1866) engaged with Ottoman Sufi poetic discourse in his Divan-ı Verne (1858), a collection of poems written in Ottoman Turkish and Persian. While openly preserving his Christian identity, Vernay frequently employs key Sufi concepts, including ‘tevhid’ (divine unity), ‘aşk-ı hakiki’ (mystical love), ‘irfan’ (gnosis), ‘hakikat’ (truth) and the ‘tarik’ (spiritual path). Through a close textual analysis of selected poems, this study explores the relationship between Vernay’s Christian identity and the Sufi vocabulary that shapes his poetic imagination. The findings demonstrate that Vernay’s use of Sufi terminology extends beyond conventional imitation of classical Ottoman poetry. He employs these concepts to articulate his own spiritual worldview while simultaneously referring to the Bible, Jesus Christ and the doctrine of the Trinity. Although Vernay adopts the metaphysical language of Ottoman Sufism, he does not reproduce its Prophet Muhammad-centred framework. Instead, he reinterprets Sufi concepts within a Christian religious horizon and constructs a spiritual discourse shaped by unity, love, truth and faith. Divan-ı Verne thus reveals how Ottoman Sufi poetic language could be appropriated across religious boundaries and provides new insight into intercultural literary exchange in the nineteenth-century Ottoman world.
dc.identifier.doi10.1080/00263206.2026.2718388
dc.identifier.eissn1743-7881
dc.identifier.issn0026-3206
dc.identifier.scopus2-s2.0-105047730960
dc.identifier.urihttps://rdlopen.rawdatalibrary.net/r/munzur/755
dc.identifier.wosWOS:001851852400001
dc.language.isoen
dc.publisherRoutledge
dc.relation.ispartofMiddle Eastern Studies
dc.rightsinfo:eu-repo/semantics/closedAccess
dc.subjectCharles Vernay
dc.subjectChristianity
dc.subjectdiwan
dc.subjectFrance
dc.subjectGhazal
dc.subjectinteraction
dc.subjectlove
dc.subjectOttoman Empire
dc.subjectpoetry
dc.subjectSufism
dc.subject.classificationArea Studies
dc.titleSufi thought in the diwan of the French Christian poet Charles Vernay
dc.typeArticle
rdl.citation.openalex0
rdl.citation.scopus0
rdl.citation.wos0
rdl.oa.statusclosed
rdl.publication.statusinPress
rdl.scopus.quartileQ1
rdl.source.indexSCOPUS
rdl.source.indexWOS
rdl.wos.indexSocial Science Citation Index (SSCI)